From early morning till well after dark, they are always crowded and noisy; almost level with the water are little projecting steps on which people sit and are lost in their hopes and longings, in their gods and chants. The temple bells are ringing, the muezzin is calling; someone is singing, and a huge crowd has gathered, listening in appreciative silence.
White and the Constitution on the Sacred Liturgy Sacrosanctum Concilium from the Second Vatican Council Christian worship is a wonderful mix of constancy and diversity in the glorification of God and the sanctification of man.
Much Christian debate has revolved around the question of which should take precedent, glorifying God or making people holy, particularly when it comes to church music. Being one who is really touched by music, but yet having very little musical ability; I could relate to the apparent tension when it comes to music in worship.
In considering whether worship should offer the best talent and artwork to God even if the audience is not familiar with it or whether it should be in a familiar language and style so that the meaning is grasped by all with less impressive artistic ability portrayed, I agree with White in his claim that humans must be addressed in ways they can understand and they must be allowed to express themselves authentically.
When one reflects back on the last two thousand years, Christians have practiced basically the same structures and services in distinctively unique ways.
This richness of the Roman Catholic tradition is part of what I love so much. I am quite pleased that in recent years, large numbers of Christians have become sensitive to the injustices that exist in worship forms that marginalize large segments of worshippers based on any human distinction White, White claims that this diversity in expression dates back to the earliest liturgical texts, but was not always seen in a positive way.
In the varied rites that still exist today we can see how different people and places have added their own distinctive contribution to the praise of God. The Vatican II Constitution on Sacred Liturgy recognized the importance of keeping this diversity in expression alive and well in the universal church by including norms for adapting liturgy to the culture and traditions of people as part of that important document SC, There have been efforts to suppress and standardize the diversity within the Roman Catholic and other traditions, but the persistence to this day of this diversity speaks to the Holy Spirit being alive and well in allowing and empowering people from different cultures to preserve their expressions over time White, One of my most memorable Easter Sunday celebrations was in Jamaica attending a local service while on vacation with my brother for his fortieth birthday.
The local customs and music from that Easter morning will forever be imprinted on my heart.
To experience Christian worship in another culture with their music and local customs was one of the highlights of my life thus far. There was no doubt in my mind that glorification and sanctification were together that morning in that congregation and being a witness to it definitely inspired me to want to both grow in holiness and glorify God.
My heart aches for those seekers of Our Savior who have been denied the expression of diversity and may not know Our Savior as the result of some human act. I pray for a deeper understanding and healing in the universal church as it relates to embracing the intent of the documents of the Second Vatican Council.
I invite you to read the Constitution on Sacred Liturgy from Vatican II if you have not already done so and ponder, pray about and reflect on the following: Questions, Thoughts, Ideas for Reflection: After reading the Constitution on Sacred Liturgy from Vatican IIit appears that the intent is to allow much more diversity in mission lands than has been allowed.
The Constitution on Sacred Liturgy calls for an expert to be involved in making these decisions. How much diversity causes something to no longer be considered Christian worship? If authentic worship is all about revelation and response, who are we as mere mortals to question the medium used by the Spirit to reveal God and elicit a response?
Falling in Love with God site of Patti Clement.More than one reader has taken the passage above as the final truth of the book, the author’s avowal that the only way to survive in the world of other people is to become a .
I was still living in my basement room, but when the pregnancy was over, Dad promised, when life was back to normal, he said, I could return home. “I want to be strong,” I told him.
“And successful.”. In this passage, George explains their friendship, which forms the heart of the work. In Of Mice and Men, Steinbeck idealizes male friendships, suggesting that they are the most dignified and satisfying way to overcome the loneliness that pervades the world.
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LAURA E. RICHARDS AND MAUD HOWE ELLIOTT. In one of her letters to the Chicago "Tribune" is a significant passage written from Lesnian:– and a heart of pure gold beneath.
The thought of his lonely funeral and solitary grave has wrung my heart at times, but sometimes I think of it as a place where one.
Mary Taylor, twenty-three, modest, sweet, winning, and in character and sisters who lived in a log hut in a lonely place up a cross road four miles from Mrs Taylor's farm.
One of the sisters was crazy, and sometimes a little were living two strange and solitary beings who came from an unknown country and spoke an unknown language.
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